National Repository of Grey Literature 3 records found  Search took 0.00 seconds. 
Transcendental Empiricism
Drbohlav, Jakub ; Petříček, Miroslav (advisor) ; Kouba, Petr (referee)
Present thesis attempts to lay foundations of interpretation of Deleuzeʼs project of transcendental empiricism as a transcendental critical philosophy which develops itself upon the critique of traditional metaphysics founded on representative thought. For understanding this project it is essential to grasp its relation to Kantʼs critical philosophy. Present thesis focuses mainly on the importance of Maïmonʼs critique of Kant and his suggested revision of Kantʼs philosophy for the Deleuzeʼs project. In the first chapter, critique of representative metaphysics and its consequences for Deleuzeʼs transcendental empiricism is pursued. Second chapter deals with the character of differential transcendental organization which Deleuzeʼs project develops. This organization will be interpreted as a symbolic structural space constantly changing in time, which represents Deleuzeʼs "philosophical interpretation" of Riemannʼs conception of continuous manifold. Third chapter will show the consistency of this unconscious transcendental space with our phenomenal subjective perspective and will sketch an explanation of its genesis through such transcendental organization.
The Problem of Self-consciousness in Fichte's Philosophy. Study in Pragmatic History of the Human Mind
Vrabec, Martin ; Karásek, Jindřich (advisor) ; Sobotka, Milan (referee) ; Kuneš, Jan (referee)
Submitted essay is an inquiry into J. G. Fichte's early philosophy focused particularly on Foundation of the Entire Wissenschaftslehre as a central work of his early period. Interpretation is based on assumption that its principal aim consists in manifestation of the way leading to emergence of our commonsense and ordinary understanding with reference to both world and ourselves. This approach carries Fichte's affilation with tendency inherent to transcendental philosophy of his era not only in its search for the origin of empirical knowledge, but for the origin of aprioristic structures of our experience especially. His transcendentally laden search manifests itself as so called "pragmatic history of the human mind", the principal object of our inquiry. Here we can find an attempt to reconstruct just transcendental, but not "real", temporally sequential, genesis of our mind from original state of feeling to our common representation both about independently existing things and ourselves as free cognizing subjects. Application of this philosophical method allows him to genetically derive and justify basic forms of our experience and its aprioristic components like space, time, substantiality or causality. The first part of essay introduces fundamental principles of Fichte's philosophical system and...

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